Sunday, May 29, 2011

The World Largest City “Ancient Angkor City of Khmer Empire"


Map of Angkor Capital

Ancient Angkor Capital (9th century - 15th century) locates in the area north of Boeung Tonle Sap (Great Lake) in which covered most territory of what is now Siem Reap Province, Cambodia. Sometimes it was called Mohanokor City, the capital of Angkor Empire. According to historian of the world, Angkor city was seen as the largest city of the world with the success of agricultural practice in that period of time. This city was established by King Jayavarman II (802-877) in AD 802. Kulen Mountain was the main place for king Jayavarman II to declare his power over the kingdom. Since Khmer ancestor in Nokor Phnom Era (Funan Era) and Chenla Era usually built stone temple, his royal majesty started building temple in this new capital. From the reign of a king to another king, Angkor City was expanded bigger and bigger. The population growth was as rapid as the increasing of temple building and other infrastructure development. During the reign of King Indravarman (877-889), temple building started at Rolous temple group in suburb city near Boeung Tonle Sap such as Prasat Bakong, Prasat Lolei, Prasat Preah Ko, etc. Then temple building began around and on the Peak of Bakheng Mountain such as Prasat Bakheng in the form of pyramid and other small temples in the reign of King Yasovarman (899 to about 910), son of King Indravarman and the Khmer King who started building Prasat Preah Vihear on Dong Rek Mountain Range. King Rajendravarman (944-968) started building Prasat Phimean Akas, Prasat Eastern Mebon, Prasat Bat Chum, and Prasat Pre Rup. Until the reign of King Jayavarman V (968-1001), Prasat Kleang Khang Cherng (Northern Kleang Temple) and Prasat Takeo were built, but Prasat Takeo was unfinished since his death occurred. Banteay Srey, 30km from the center of Angkor City, was built by kingdom official in his reign, too. After that, King Suryavarman I (1002-1049) added the upper pyramid on Prasat Phimean Akas and built Prasat Kleang Khang Tbong (Southern Kleang Temple). Later, King Udayadityavarman II (1049-1065) built Prasat Baphuon as the main center in the city; Angkor City was modified and decorated with other new temples. Until the reign of King Suryavarman II (1113-1150) that Prasat Chao Say Tevoda, Prasat Thommanon, and Prasat Angkor Wat (Wonder of the World) were built throughout his reign. However, all the construction was paused awhile and once damaged by Cham Army in 1117 in which they attacked Angkor City and racked the whole city. Then King Jayavarman VII (Youth name: Prince Jayavarthon) (1181-after 1201) overcame Cham army and took back the control on Angkor City. He reconstructed the capital with new temples such as Prasat Bayon (Angkor Thom), Prasat Taprohm, Prasat Preah Khan, Prasat Neak Poan, shelters for pilgrims, traditional hospital, routes throughout the kingdom, etc. When Angkor city was recovered, people from other provinces started to live around Bayon Temple (Smiling Temple) as the largest city center of Angkor City. There is not cleared about the year of King Jayavarman’s death. During his reign, nearly one million people lived in Angkor City. For the following century until the early 15th century, Angkor City was the largest city in the world with great number of people. As a result of Angkor Empire’s golden age, there were many temples, living houses and golden royal palace. Besides that, there were also 2 large Baray (Western Baray and Eastern Baray), many water irrigation systems, city road (linked to other big cities of Angkor Kingdom such as Sambo Preykuk, Prey Nokor, Preah Vihear, Champasak, Suor Khet, Nokor Phnom, Baschem Borey, Nokor Reach Seima, Battambang, Lop Borey, O Keo, Ba Phnom, Sokhortey, Kanhchanak Borey, Ayuthyea, Nokor Sreythamareach and so on) and hospitals all over this city. The view of Angkor City’s livelihood can be seen on the wall of Bayon Temple and also through the 3-D video clip about Angkor Empire on the internet. Today, this ancient city in the forever green forest is being the most interesting Cambodia’s ancient site for tourism from around the globe. Lastly, Angkor City was the most fascinating and largest ancient city in the ancient time. There is an expectation for more million of tourists to visit this city in the near future and also a hope for achievement of the reconstruction for all ancient temples and water irrigation system in Angkor City soon to make it the greatest ancient city for the world again. “Memory of ancestor’s effort in golden age will be the greatest lesson for next generation!” “Culture and believe of nation always stay with the wonderful infrastructure of Ancient Angkor City!”
By: POK Panhavuth



View of Angkor City from the sky near Angkor Wat Temple


Saturday, May 28, 2011

Angkor Wat Temple, “World Cultural Heritage & Most Famous Temple of Cambodia”

Angkor Wat Temple
Angkor Wat Temple ប្រាសាទអង្គរវត្ត (Naming Preah Borom Visnu Loka ព្រះបរមវិស្ណុលោក) locates a few kilometer from Siem Reap Town in Cambodia. It has been being a famous temple throughout the world since the start of discovery was conducted by French researchers in 1860. It was recognized internationally for its cultural value when Cambodia’s government registered it with UNESCO in 1992 as a world cultural heritage site which must be protected and conserved. Angkor Wat Temple was one of thousand Khmer temples had been built throughout the territory of Angkor Empire in which today include most territory of Thailand, southern territory of Vietnam, Laos, and Cambodia. According to historical documents of Cambodia, Angkor Wat Temple, sometimes called Angkor Toch Temple, had been built from AD 1113 to AD 1150 under the reign of Khmer King Suryavarman II. Before building Angkor Wat Temple, King Suryavarman II asked Khmer architects to design the temple plan and built Beung Mealea Temple on the ground floor a few kilometers from the site of Angkor Wat Temple in order to do the experiment for building good temple as Angkor Wat Temple. It should be noticed that Beung Mealea Temple was built before Angkor Wat Temple; it had the temple plan and sculptures exactly the same as Angkor Wat Temple, but nowadays it is in the worse condition than Angkor Wat Temple.

After the fall of Angkor Empire, Angkor Wat Temple was completely abandoned as most people were lost and the infrastructure was serious damaged (especially water irrigation system) through the war period. Some of Angkor residents were ordered by Siam army to leave Angkor City for Siam State (Thailand) as war slaves during Angkor City was conquered by Siam army several times in 14th century; some residents were killed throughout this city and only few people left. As the peace had been kept for next century, people gathered to live in this city again and became one of the main cities in Cambodia, especially in Longvek Era of 16th century. During that time, Angkor Wat Temple was in the glorious time again in which it was transformed to be Buddhism Pagoda for local people. However, later it was abandoned again while Cambodia lost the war and Siam army conquered Longvek Capital (in Kompong Chhnang today) in 1594 by using trick of Prak Duong (Duong Currency). Since then people were under bad condition while almost everything was robbed by Siam army and they also moved Khmer people near Angkor City to Siam State as war slaves again. Only few people survived through the escape to live in forest and came back to live near Angkor Wat Temple; but they lived quietly without contact with other residents in Kingdom and protected Buddhism by building small pagoda and houses from generation to generation inside Angkor Wat Temple until French researchers’ discovery over this temple. People living there usually played Pin Peat music (Khmer traditional music) every night with Khmer musical instruments to alert people for Golden Age of Angkor Empire. According to the speech long time ago of old people living in other part of Siem Reap who did not have a contact with these people considered them as hidden citizens left from Angkor generation or spirit of Tep Apsara and said that they always heard the sound of PIN PEAT from forest of Angkor City. After everything of Angkor Wat Temple was enclosed with the discovery, people of Siem Reap started to practice Buddhism in this place again and usually celebrated the national ceremony with traditional dance, free boxing (funny), etc. People from different provinces of Cambodia and some foreigners started to visit this temple more and more.

Then the black period of Pol Pot Regime came in 1975, people were kept out of sight on Angkor Wat Temple, except few soldier of Khmer Rouge army. Few decades of local war influenced from two different ideologies was finished; Angkor Wat Temple has been being recovered for its beauty until now. Today, there is a clear view on this wonderful temple among green forest in Ancient Angkor City. Angkor Wat Temple is surrounded by large water system and connected to the outsides through two bridges: front Naga Bridge & other bridge at the back. In front of Angkor Wat Temple and outside the surrounding water, there are two big lakes along the road towards the Naga Bridge and two small lakes along Naga Bridge inside this temple. There are two libraries near those two small lakes. The front gate of Angkor Wat Temple consists of three sharp towers (now broken) with smiling Apsara on the wall. With large area, territory of Angkor Wat Temple is believed to be a living city for Khmer people. It is expected that there were thousands of Khmer people living there. In the middle of this site, there are nine sharp towers of the temple; but only five of them are seen as unbroken towers. In side of this temple, there is the great place for thousand Buddhism statues and a storage place of water on the top floor. Most interesting spot of Angkor Wat Temple is the wall which has million of smiling Apsara dancing with flower on their hand and the greatest sculpture of Khmer art in second surrounding temple such battle of Lanka, historical gallery of Suryavarman II, heaven and hell gallery, charming of the sea of milk, victory of Vishnu over Asuras, battle of the gods, and so on. “Tourism at Angkor Wat Temple, the wonder of the world, is so fascinating!” “Come and see it!”
By: POK Panhavuth
































HUY Meas - ហួយ មាស, “Thida Samleng Roneat Ek”, & Brief Background of SIM Touch - ស៊ឹម ទូច, “Army Singer”

HUY Meas

HUY Meas was a famous radio host and Lakhorn Niyeay (Modern Spoken Theatre) narrator and singer in Cambodia. She was born on January 06, 1946 in Svay Por Commune, Sangker District (Battambang Town now), Battambang Province. She was a youngest child among three siblings; HUY Siyoeurn (1st brother) and HUY Saiyo (2nd brother) who is now a teacher at Kork Banteay Primary School in Kork Banteay Commune, Rolea Ba’ear District, Kompong Chhnang. Her father, HUY Yoth, was an officer at Battambang Railway Station and her mother, BUTH Chin, was a housewife. Since she was a child, HUY Meas would love to assist her grandmother to pagoda for traditional ceremony. She usually contributed much effort to help older in that occasion such as smotr (in Khmer: ស្មូត), Dharma memorizing (សូត្រធម៌), and storytelling for illiterate old people with her tiny sweet voice. As ancestor told, HUY Meas was believed to have golden voice since her simple speaking and singing different during the public, so she was titled “Reach Thida Vohar Meas - រាជធីតាវោហារមាស”.

In early 1950s, HUY Meas attended Sor Heur Primary School (Sor Heur Secondary School now). Some radio researchers released the information that at home she just studied hard without ever singing for her family, but during traditional ceremony at school or pagoda she entertained the public with smotr, poem-telling, and storytelling about Khmer Tales and Srey He To Borotes. In the end 1960, she attended the women high school, Net Yorng. There she met PEN Rorn in the same generation and IM Song Seum, her senior. Not only studying at school, she also took some extra classes at her professor’s house for French Language, Mathematics, Ethics, etc. According to KEO Chanbo whose father was HUY Meas’s professor, HUY Meas was smart, tidy, and hard-working to be the most beloved student of her father, Prof. BUN Thorng. HUY Meas, PEN Rorn, IM Song Seum, and other students were taught not only school courses, but also music and singing since Prof. BUN Thorng was also good at Mandolin, Chapey, and Drum playing, singing, and other kinds of music. In the end 1962, ROS Sereysothea attended Net Yorng High School and studied with HUY Meas, PEN Rorn, IM Song Seum and other students during the extra hours. They became the beloved student group of Prof. BUN Thorng.

Being popular among various ceremonies with Smotr, speech and Dharma memorizing, in early 1965 HUY Meas was called to assist her professor who was the committee of the big three-day provincial ceremony, Sakmach Cheat. She showed her best ability in Smotr, singing, poem-telling, Dharma memorizing, and storytelling; all audiences surprised and admired her very much for both her voice and talent being well-known throughout Battambang. Besides, her professor also advised to register the singing contest in Sakmach Cheat. Being smart for entertaining people during that occasion, she narrated immediate speech plus lonely solo singing and then started singing “Reatrey Soma – Moon Night” of MAO Sareth, the original singer. Receiving the 1st rank for women singer, her parents, professor, and other classmates were so happy and admired for her best effort.

Unfortunately, HUY Meas failed the first Diploma National Examination in mid 1965 and disappointed to take the second Diploma National Examination, she gave up her study and hid in the house not to meet anyone. Later, IM Song Seum went to meet and encouraged HUY Meas to think on the positive side of life. Then he introduced her to the Krosuong Khosana Kar in Battambang and sang for provincial singing group; IM Song Seum, PEN Rorn, and HUY Meas started singing together at Steung Khiev Bar (Sangker River Garden now) and later ROS Sereysothea attended the singing group at this bar. For just a short period of time, HUY Meas was so famous within Battambang and moved to Phnom Penh with PEN Rorn and IM Song Seum in the end 1965. They sang for Krosuong Khosana Kar in Phnom Penh as well as other restaurants and bars. They lived near each other in Tuol Kork area. Then HUY Meas was introduced to work at the national radio as a host in many programs such as culture, modern song, Lakhorn Niyeay, song narration, etc. Her co-workers for every weekend Lakhorn Niyeay were YUOK Kem, KHUN Pol, MEAS Kok, etc. As an example of her participation in the Lakhorn Niyeay (Modern Spoken Theatre) is known as she got a role of Neary Phal in Kompong Thom Chumrom Chit novel which her spoken voice was very soft and sweet to listen. HUY Meas was also introduced to a famous lyricist and musician, MA Laopi, and sang many songs written by him alone or with IM Song Seum since she was cautious of danger to contact other men who usually followed her and asked for love. According to KEO Chanbo, her father always bought all released songs of HUY Meas after she came to Phnom Penh; sometimes he and Chanbo wrote songs sending to Phnom Penh for HUY Meas to sing with some edition from famous lyricists. HUY Meas also sang the song for showing the development of Cambodia in Sangkum Reastr Niyum such as “Reatrey Phnom Penh” (Night in Phnom Penh), etc.

Just few months later, OUM Sophanoureak (called Yael), the best drum player at national radio, asked her for marriage and went to request her parents traditionally in Battambang. They got married legally with the satisfaction for both side old people. Their three-year marriage gave birth to a daughter OUM Somavattey (born in 1966 and now living in Switzerland) who became a famous singer in 1990s. However, HUY Meas’s life became harder and harder to survive since her husband being usually drunk and her mother-in-law being greedy to ask her to buy a car for Sophanoureak according to KEO Chanbo. When HUY Meas visited her professor in Battambang; she was so upset for her marriage. Her mother-in-law as well as relative-in-law usually spoke something to judge her as a dishonest wife secretly saving her earning for her own family without letting her husband know, but the truth was HUY Meas being so honest to support her family-in-law as well as her own. Being ignored for the current issue with her mother-in-law from her husband and his failure career of drinking alcohol, HUY Meas could not bear any more and one night the family conflict occurred. Her husband ordered her to say sorry to mother-in-law, but HUY Meas could not take that pressure for she was right; her husband wanted to commit domestic violence on her. HUY Meas was shocked and escaped in the night to stay with someone she knew because she already heard the worst experience of ROS Sereysothea with SOS Math. In the morning, she returned home and was told by her husband to put down her body to the floor to say sorry to mother-in-law.  Who could do that when they were not wrong? HUY Meas did not do it and was forced to leave the house without letting her to see daughter once again. In fact, Sophanoureak expected HUY Meas to return because her daughter was with him, but he was wrong since a strong woman would never return to the cruel family like that. Later, Sophanoureak wrote the songs such as Samleng Tro Khmer (OUM Sophanoureak), Baksey Kangork Meas (MEAS Hokseng), Kakvey Chanh Snae and Chheam Anatha (CHEA Savoeurn) to blame HUY Meas on the issue. In return, she wrote and sang the songs like Pka Sla Rus Roy, Chet Khos Pi Mun, etc. Pka Sla Rus Roy also was used by HUY Meas as a story for Lakhorn Niyeay on national radio. Until each party got a new couple, the anger had been eliminated. Sharing her heart with her professor’s family, HUY Meas used to say that in her life time being away from her daughter and no chance to take care of her was her mistake and please all the magic things in the world taking good care of her daughter.

In 1969, HUY Meas was titled “Meas Metrey” at national radio during ROS Sereysothea got title “Preah Reach Theany Samleng Meas” from King NORODOM Shihanouk. Later in the same year, HUY Meas got married with VANLY Kesaro, a high-class police officer. They lived together happy ever after and gave birth to two sons; VANLY Daly and VANLY Dodo (both living in the United States now).  HUY Meas was more and more successful with her career in singing and radio hosting. Singing with IN Yeng, SIN Sisamut, SOS Mat, YANG Chheang (called Samneang Rithy), etc in Lon Nol Regime, she was also asked to sing the patriotic songs like Sronoss Dey Khmer, Lea Pov Tov Bom Reu Cheat, Lea Srey Tov Chbaing, 3 Siblings, Kong Commando, Chun Cheat Khmer, Lea Mae Tov Chbaing,  Joun Por Tam Kyol and so on .

One day, HUY Meas (Meas Metrey) invited SIM Touch, a famous singer from military force (Kong Pul Thom Thmeur Cherng Ti 1) for interview in 30 minutes on national radio of Khmer Republic. SIM Touch also had good voice for long breath singing, especially sad songs. According to the interview, SIM Touch said that she was born in Kratie Province and then came to live in Phnom Penh since she was 10 years old with her older sister, but her parents lived in the province. Her favorite dessert was Chdov and best food for her was Trey Ang with Teuk trey (grilled fish with fish sauce). She never got formal education and just studied at home for both singing and Khmer Literature. She liked singing so much every time; she heard the song somewhere she started singing. Later, she attended the song contest in Sangkum Reastr Niyum Regime and got the 1st rank. She said that she used to have a dream to be a singer, but she did not expect to be famous as her at that time. As a singer for army of Lon Nol’s government, she used to go to the fighting field singing for all soldiers. She said she never got injured and usually made fun with soldiers. She was very pleased to do so and likely to go to the forest area as her favorite. The most famous songs of her were “Veasna Neang Phorp”,  “Bopha Ruh Roy”, etc.

In Pol Pot Regime, both of them were killed. They were the patriotic singers in Lon Nol Regime, so they were targeted to death based on the principle of Khmer Rouge officials while high ranking leader did not know clearly about real situation of society under his control. HUY Meas and SIM Touch were forced to leave Phnom Penh in different way on April 17, 1975 as other residents in Phnom Penh. VANLY Kesaro was called to welcome King NORODOM Shihanouk on that day that meant he was killed by Khmer Rouge. HUY Meas with her two sons rode the train to Moung Russey District, Battambang Province. She hid her background and lived as simple 17 Mesa people. However, during the second Khmer Rouge success anniversary on April 17, 1977, her background was known to the Khmer Rouge officials; she was forced to sing the songs during day time as a chance to sing in the last time in life. At night, Khmer Rouge captured her quietly, took her outside, and killed her. She is thought to be tortured before her death. Luckily, her two sons were not killed and fled to the United States after this regime. According to historical documents on Pol Pot Regime, the patriotic singer as HUY Meas would be tortured in the image as cutting blood line on the leg, cutting the tongue, etc. SIM Touch’s death was unknown. However, she is believed to be tortured seriously before her death as HUY Meas. In short, there is only the sadness for both of them and other Cambodian residents who faced the bad luck living in Pol Pot Regime from early 1975 to early 1979. “Only leadership in the roof should be avoided; leader should focus on what is happening in the low level of society, especially for his officials!” “Experience of great artists in the past is the lesson for next generation to focus and improve!”


(Source: Wikipedia Khmer Version on HUY Meas and Other Sources)

By: POK Panhavuth











































Stegosaurus in Angkor City


Sculpture of Stegosaurus
Biodiversity and many kinds of species are common to be seen in Cambodia, the tropical country rich in nature. Natural water systems are everywhere throughout this country with large area of green forest as cool shelters for all life. Many strange animals were found alive in this region in the previous generation such as white elephant, singha, naga, large non-salty water fish in great lake, and so on. However, the discovery of stegosaurus in Khmer sculpture at Angkor City are so surprising since this kind of animal was lost in million years ago before the existence of human being on the earth. There is a wonder why Khmer sculptor left the stegosaurus sculpture on the wall of the ancient temple. How could they know this animal? Khmer people in Angkor Era are supposed to have the scientific ability to study all surrounding things that simply could be seen through the architecture and water system management in Angkor City. Therefore, it is almost true that Khmer people had found this animal’s bone somewhere that made them do the sculpture of stegosaurus on the wall of temple in Angkor City. Khmer people of Angkor Empire were considered to be smart in doing design and planning for building temple. Also, they were believed to be hard-working and serious, but kind and generous. When Khmer people focus on something, they often achieve it quickly and never to give up until the end of their life. Cambodian ancestors left brilliant legacy and great experience for young generation to conserve and find new thing to improve their life in Khmer style. In short, the sculpture of stegosaurus on the wall of Khmer temple shows that how hard Khmer ancestors worked and what their hope are for the Kingdom of Cambodia in new era. “Learn to be hard working and serious! Make your life change! Get what you want as quickly as you can!”
By: POK Panhavuth

Monday, May 23, 2011

SON Sreypich - សុន ស្រីពេជ្រ “New Singer with Sweet Voice as Oldies Singer of Cambodia”

SON Sreypich

SON Sreypich is a new singer in Cambodia with good voice from birth. She was born on January 01, 1985. Her place of birth is in Svay Poy Village, Takream Commune, Banan District, Battambang Province. Her father is a famous comedian and wedding singer named Sangsis (Birth name: Mary Son). She is the fifth child of 7 sibliings in her family. She and another two siblings, SON Seb & SON Sreynith, like singing as her father. However, her father has the intention for her to further higher education rather than singing. According to local news in Cambodia, she can sing since she was 15 years old. She did not sing until she graduated from high school (Bac II) in which she started attending wedding singing career with her father. Since then she has been admired for her good voice from people who heard her song in the wedding. However, she chose Tourism Management as her major at university instead, but she is surely promoting tourism in Cambodia as her university education. Until now, she has been being well-known with many songs she sang for Ministry of Tourism and the songs were written by the lyricist HUN Heng. Her voice is clear and sweet as the voice of female singers before POL Pot Regime such as HUY Meas, PEN Rorn, ROS Sereysothea, POV Vannary, SO Savoeurn, SIM Touch, etc. The songs described the natural view and the development of Cambodia, Kingdom of Wonder, are suitable for her voice to sing. When she sang emotional songs, her voice is considered to be great and very sweet. She is helpful and grateful. Recently, she is the supporter for her whole family since her father is being sick. She earns money through singing for Ministry of Tourism, Samdech Prime Minister HUN Sen, and other local singing productions. She also loves her own country and culture. On Khmer New Year days, she and other singers along the Bayon TV Group voluntarily went to sing for soldiers in Preah Vihear Province near the border as the show of sympathy for the invasion of Thailand over land around temple of 4.6 sq km and Preah Vihear Temple, World Cultural Heritage and Cultural Heritage of Cambodia from Angkor Empire. The show on TV of her and other singers was broadcasted for all Cambodian Citizens to watch in the period of three days in Khmer New Year (Buddha Year 2555) season. She is so friendsly as meeting soldier near the border. In short, Cambodia will get her reputation for good voice which lost for over thirty years. SON Sreypich will be the most famous female singer in the near future and will contribute to the fame of Khmer arts and culture. “Source of gold will be forever recovered again and again!”

By: POK Panhavuth




















Friday, May 20, 2011

Water for Life in Cambodia


Water is very necessary for life on this Earth. The same as other areas of the world, water plays an important role to support life in Cambodia. Nearly fifteen million people have recently been living in Cambodia with different kinds of biodiversity in which depend on water resource throughout the country. According to history, life of Cambodian people and water was always united. On the sculpture of Bayon Temple’s wall shows that people living in Angkor City use water to support their daily life as Khmer people today. Water is used with different purposes such as supporting agriculture, using in the house, doing fisheries, and balancing the temple to stand for thousand of years. Water also sustains the ecological system as the way for the life of biodiversity and allows life to exist abundantly. Every where in Cambodia consists of water resource; there are a lot of water in some places & little in other places. However, most of the areas of Cambodia are full of water resource. The main water resource of Cambodia is Tonle Sap Lake (Boeung Tonle Sap) in which covers 3,000 sq km2 in hot season and around 10,000 sq km2 in rainy season. Tonle Sap Lake stores much water for use in the country and provides the living place for abundant biodiversity, especially fish which is the main food for Cambodian citizens. Another source is Mekong River which allows the flow of water from Tibet Area of China to Cambodia.  Big amount of water from Mekong River flows into Tonle Sap Lake in rainy season and flows out of it in hot season to lower Mekong River and Bassac River. Besides that, small rivers providing water resources flows from high land, especially from Cardamom Mountain Range (Chuor Phnom Kravanh) and Dangrek Mountain Range (Chuor Phnom Dangrek). Those small rivers are Sangker River, Maung River, Ropov River, Chikreng River, Sereysorphorn River, Bovel River, Meteuk River, Bati River, Sekong River, Sesan River, Siem Reap River, Pursat River, Staung River, Srepok River, Kampot River, Chinit River, Prek Chhlong River, Prek Thnort River, Toch River, Tatai River, East Vay Kor River, West Vay Kor River, and so on. Since then, it is remarked that for the early 20th century, water resource is enough for lives in Cambodia, but now there is a big change that water flow has changed meanwhile the rain is not regular as before. There is a reason for that in which is the block of water at several hydropower dams along upper Mekong River and other branch river of it. It has changed the water flows and ecological system in Cambodia. There is a prediction that one day Cambodia will suffer from those activities done by upper countries of Mekong River. However, it is believed that Cambodia will get no problems if all countries along Mekong River consider more about the effects on Cambodia positively and they can find solution to avoid effects on this small country. “Helping Cambodia is helping the lives of million people and protecting biodiversity of the world.”

By: POK Panhavuth










Buddhism (Hinayana), Pagoda, and Monk of Cambodia

Khmer Pagoda (Wat)

After the fall of Angkor, Buddhism (Hinayana) has been the formal religion in Cambodia in stead of Hinduism which was the dominant religion since the creation of Khmer State in the early 1st century under the leading of His Royal Majesty SORMA (King of Nokor Phnom-Khmer State) who later got married with King KORDIN from India. Therefore, Hinduism was brought by King KORDIN into Khmer State and it lasted until the end of Angkor Empire. It should be remarked that Buddhism (Mahayana) had also been one of the religion before and during Angkor Empire, too. The evidence for Buddhism (Mahayana) can be seen at Bayon Temple and other temples which were built by King Jayavarman VII such as Buddha statues, King Jayavarman VII statue sitting for concentration as Buddha, and sculpture on those temples in which most of them were damaged by some believers of Hinduism as violating the Buddhism (Conflict of Religion for short period of time in the end of Angkor Era). Buddhism of Mahayana and Hinayana were a bit difference in daily practice. However, since the Buddhism of Hinayana was more satisfied for Khmer people and the less reliability of Hinduism and Buddhism (Mahayana) in controlling the state losing documentations through the invasion from Siam State (Thailand), King of Khmer Kingdom and Khmer people changed to believe the Buddhism of Hinayana. Since then, there were a lot of pagodas and Buddhist statues built from the early of 15th century. Pagodas (in Khmer called Wat) were built of wood other than stone which was used for building temples in previous era, so it was the end of temple building in Cambodia. Exceptionally, most of Buddha statues were built of stone. Angkor Wat Temple which was built from 1113 to 1150 under the King Sorya Varman II was changed to be Buddhism pagoda and became a popular pagoda in Longvek Era (from the end of 15th to the end of 16th century). More importantly, the tradition of letting young man to be a monk has been beginning from that time until today. According to the tradition of Khmer nation, most of the young men had to live in pagoda as a month to learn the Pali Sanskrit, Buddha’s dharma, Khmer Literature, Khmer History, and the psychological education. Some men went to live in the pagoda since the youngest age to serve the monk until they became the adult in which they could be allowed to live as a monk in the pagoda for showing their gratefulness for ancestors and especially their parents. They learnt to be the leader for the country as the leader for their family in the future. All Khmer men who used to live as monk were seen as the polite and thoughtful men for women to depend on. Buddhism of Hinayana allowed Khmer people to gather good documentations from one generation to another generation by keeping in the pagoda. However, those documentations usually lost several times during the war with neighboring countries such as Siam State (from 15th to 19th century) and Vietnam State (from 17th to 19th century). Most of important documentations and valuable Buddhist statues were taken to Siam State through the invasion several times after the fall of Angkor Empire, especially during the invasion of Siam State on Khmer Kingdom in conquering Longvek Capital in 1594. Some of the left documentations were fired by both countries in the following regime. Even though there was less documentation and a lot of wars, Khmer people still did their best to protect and gathered their memory about Buddhism into documentations again. Under the French colonial, Buddhism was more secured and developed in good condition. After getting independence from France on November 9th, 1953, Buddhism was in the golden age until April 17th, 1975. Unfortunately, every thing related to Buddhism was seriously damaged in Pol Pot or Khmer Rouge Regime. Most pagodas were broken and some of them were considered as the place for storing rice, salt, and living place for pig, etc. Therefore, picture on the wall and ceiling of Khmer ancestors in ancient pagodas whose age was more than 100 years was affected in bad condition as the example of Kompong Trolach pagoda in Kompong Chhnang Province. Most of Buddhism documentations were completely fired and most of the monks were killed. For a few decades of these local wars in Cambodia, Buddhism reduced its influence on Khmer people’s believe since the practice of some monks today has been seeing weaker and weaker. As the result, some of residents in this generation still believe on Buddhist in mind other than some of the monks. However, the Buddhism practice and believe of Khmer people in some area of Cambodia, southeastern area of Thailand, Kampuchea Krom region (southern region of Vietnam), and in foreign countries is considered to be good. In short, there is optimism for better practice of Buddhism in Cambodia in the future as the golden age (1953-1975) and a hope for Buddhism management to take action to reform what is bad into good again. Buddhism is really important since it is the guideline for Khmer people. “If there is a change, Control it in good manner!”

By: POK Panhavuth







Khmer People, The Main Citizen of Funan, Chenla and Kambujadesa Empire (Cambodia)

  Khmer Woman From Kampong Cham Province in the Past Royal of Angkor Khmer Kambujadesa Empire (Cambodia at the peak in history) Khmer people...